Author Archives: THAdmin

Albert Mohler: A Sentence, A Movement and Our Moment

Black lives matter.

We need to affirm that sentence, but not the movement.

“Black lives matter,” taken as a sentence, is profoundly true. God made every human being in his image, which means every life on the planet—every human life, at every stage, matters.

Yet that sentence is understood today—nearly universally—as expressing approval of a movement rooted in critical race theory, which is grounded in destructive Marxist ideology.

The Black Lives Matter Global Network adopts and promotes the entire worldview of the sexual revolution and seeks to liberate humanity from the oppressive chains of biological gender. The movement also seeks to put an end to the traditional nuclear family.

While we should affirm the sentence “black lives matter,” period—without hesitation and with full enthusiasm, we simply cannot use the sentence as it is now, because it will be heard, nearly universally, as a movement, not as a sentence. The movement has an agenda of revolution that is destructive to God’s creational order.

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David Davenport: Will Government Return to Normalcy?

We all long to return to normal but the big question is whether government will. Our nation has a history of government taking on special powers and more spending during emergencies and never returning to normal.

Two periods in history illustrate the difference. In the 1920s, following a pandemic and World War I, President Warren Harding called for “a return to normalcy.” A decade of conservative presidents, especially Calvin Coolidge, worked tirelessly to bring government spending back to pre-war levels.

But following the Great Depression and World War II, there was no return to normalcy. Instead, the bigger government and higher spending led by President Franklin Roosevelt became the new normal.

Now we ask, will government give up its emergency powers? Will the federal government ever reduce spending? That’s the leadership question facing conservatives now.

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Michael Medved: The Left’s Fanatical Substitute for Faith

In late April, hundreds of Orthodox Jews gathered for the funeral of a beloved Chassidic rabbi, but New York’s mayor deemed their rites “absolutely unacceptable” and threatened mass arrests if it happened again.

A month later, tens of thousands of angry, often violent protestors, rallied for Black Lives Matter but the same mayor encouraged them, boasting of his own daughter’s participation. Simultaneously, 1,300 medical and public health professionals who had previously advocated strict social distancing, signed a statement in support of mass demonstrations and, idiotically, called them “vital to the national public health.”

This ludicrous, illogical switch demonstrates that so-called “social justice activism” has become a substitute religion for secular progressives—with its own saints, martyrs and intolerant, unassailable creed. In this replacement faith, the holiest sacrament is public protest—not because it achieves anything practical but because it amounts to a form of self-destructive, fanatical, secular worship.

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